The failure of the present generation to exercise fiscal prudence is one of moral failure, since it invites disaster for future generations, panelists at the American Enterprise Institute have concluded.
But while panelists at the event, "I Hope I Die Before I Get Old: America's Long-Term Budget Crisis and 'The Call for Intergenerational Justice'," agreed on that point, they were not in harmony on how to rein in federal spending while simultaneously satisfying the Christian duty to care for the poor.
The debate at AEI headquarters in Washington, D.C., on April 20 centered on the merits – or the lack thereof, depending on the speaker – of the recently unveiled "A Call for Intergenerational Justice: A Christian Proposal for the American Debt Crisis."
The Center for Public Justice released the document the last month in conjunction with the group Evangelicals for Social Action. The goal is to spark a "biblically grounded movement in which grandparents, grandchildren and everyone in between can join hands to promote a just solution to our debt crisis."
ESA president Ron Sider declared, "It's not only an economic disaster to continue what we are doing, but it's immoral."
Sider, author of the influential 1977 book "Rich Christians In An Age Of Hunger: Moving from Affluence to Generosity (20th Anniversary Revision)
," said that the federal government's unbridled spending habits and increasing debt load "are a serious crisis and we have to deal with it."
Sider lamented, however, the scope of current budget-slashing efforts and their potentially deleterious impact on the poor.
He said that an individual "cannot be a Christian without a true concern for the poor" and said it is "unbiblical and un-Christian to balance the budget on the backs of the poor."
"A Call for Intergenerational Justice" seeks to "increase bipartisan dialogue… on a topic that we simply dare not postpone for another five or 10 years," he said
Gideon Strauss, president of the Center for Public Justice, said it was critical to raise the issue of intergenerational justice and to publicly explain what it involves.
"Justice is not simply a matter of people who happen to be breathing at a particular moment," Strauss said.
Justice also must include a sense of generosity for future generations, he added.
"It is necessary for the present generation to exercise prudent restraint in its current affairs" so that future generations will meet their responsibilities.
"Fiscal responsibility and a concern for the poor are simultaneous responsibilities," he said. "They are simultaneously necessary and simultaneously possible."
Jordan J. Ballor, research fellow at the Acton Institute, decried the "inherent ambiguity in the document" and refuses to give it his support.
He praised the document's framers for bringing critical federal budgetary issues to the forefront of debate; however, he said that "as a theologian" he finds "the context of the document insufficient," since it does not address how the church must heighten its role in assisting the poor.
"I don't think the document gives enough of an impetus for Christians to step up to the plate," Ballor said. "I don't want to let the church off the hook."
Faith and culture writer Jonathan Merritt said historically the church is most valuable when it "provides moral framework about how the faith can impact the public square." Consequently, Merritt, who also serves as teaching pastor at Cross Pointe Church in Atlanta, Georgia, signed onto the document.
He rejected Ballor's suggestion that more pressure must be placed on the church.
"I don't want to put the church on the hook," he responded. "The church has been stuck on the hook" for quite some time.
Jennifer Marshall, director of domestic policy studies at the Heritage Foundation, maintained that society must scrutinize "the character of spending" before attacking the content of that spending. She said there is much uncertainty about the effectiveness of many anti-poverty programs, and that more analysis is necessary to weed out useless initiatives.
If a particular program is not serving the poor well – if it is failing to achieve anti-poverty policy objectives – then "we have to start asking hard questions."
She pointed out that despite massive federal programs, the number of people on food stamps doubled in the past decade.
"Why has it risen that much?" she asked. "What can we do?"
The main question that needs to be answered, she said is, "How do we help those who are truly in peril?"
ConservativeHomeUSA editor Ryan Streeter offered his support for the intergenerational justice endeavor.
"I found it very consistent with several [public] policy beliefs that I hold as a conservative," he said. "I am deeply worried about the choices we are making as a nation," fiscal choices he described as "morally reprehensible."
"It is not the role of the state to be subsidizing more affluent individuals," according to Streeter.
Likewise, he said, it is also time to put a halt to the transfer of wealth from the more affluent to less affluent.
He said the nation needs to go beyond the question of whether the government should provide a safety net for its people; rather the nation must assess policies to determine whether they promote or inhibit opportunities for success.
If that's not happening, then "we're not even going to have a safety net to talk about."
Strauss said although it can be "politically dangerous" for elected officials to talk about sacrifice, it is a duty of Christians to bring the issue of sacrifice to the forefront of the debate and to insert it into public conversation.
(This article originally April 22, 2011 in WorldNetDaily)
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